The Unique Teaching of Shankara
Swāmiji, Sri Sri Satchidānandendra Saraswati
Edition 1 | pp 1 - 60 | 1983
I. The Need for the study of Shankara's Original Bhaashyas, Particularly His Adhyaasa Bhaashya- II. The Purport of the Upanishads
- III. Adhyaasa or Misconception is in One's Experience
- IV. The `I'-Notion Innately Associated with the Body, Senses and Mind is Misconception Alone
- V. Our Atman or Self is the Essential Nature of Witness
- VI. The Varieties of Adhyaasa
- VII. Doubts About Adhyaasa and Their Solutions
- VIII. The Cause for Avidya
- IX. Is the Characteristic of Adhyaasa Acceptable to All the Schools ?
- X. The Essential Natures of Vidya (Knowledge) and Avidya (Nescience or Ignorance)
- XI. Adhyaasa is Established by Intuition
- XII. The Dealings of Pramaana and Prameya Are in the Region of Avidya
- XIII. Scriptural Transactions Are Also Prompted by Avidya Only
- XIV. The Greatness of Vedaantic Knowledge
- XV. How is the Non-Dual Knowledge of Atman Obtained
- XVI. The Relationship Between the Brahma Sutras and the Upanishads
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